Archive for March, 2009

Sermons David | 29 Mar 2009

Rejoice Always

 

1 Thessalonians 5:12-22 [+/-]

Verses 12‐22 in 1 Thessalonians five form one unit in which we find three  parts.  We have already examined the first two parts and today will simply look at  the opening sentence in the third part.  The first part of this three part unit  addresses the issue of leadership in the church looking generally at all spiritual  leaders and specifically at the pastor in his relationship to the people and the  people in their relationship to the pastor.  The second part of this three part unit  addresses the issue of our love for one another in the body of Christ, how is it that  we are to relate to one another.  And this third part of this unit addresses the issue  of our lifestyle as it lived out in the face of God and before the world in the body of  Christ.

Learn more about this message by downloading the sermon notes here

News &Upcoming Events David | 25 Mar 2009

Holy Week Schedule

April 6-10, 2009

April 6    St. Michael’s Episcopal        Rev. Sam Vernon
First United Methodist

April 7    First United Methodist         Mr. Michael Godfrey
First Baptist

April 8    Waynesboro Church of God    Rev. Ken Nichols
Sardis Baptist

April 9    Waynesboro Deliverance        Rev. Matt Wigley
Waynesboro Church of God

April 10    First Baptist Church        Rev. Richard Holland
Westminster Presbyterian Church

Services will be held each day at noon with lunch being served immediately after the service every day but Friday.  These services always prove to be meaningful times for our community to gather.  They are wonderful times of reflection and celebration.  Come and be a part of what has come to be for some one of the most anticipated weeks of the year.

Als Blog Pastor Al | 23 Mar 2009

Baptism yet again

It seems to me that when looking at the doctrine of baptism in the light of  Baptist polity, we are faced with three options.  One is to recognize that when we dedicate a child in infancy, we are dedicating them to God as the parents commit themselves to nurture the child as a part of the Christian community.  It is parents saying before God in the presence of hte people of God, “we comitt ourselves to this church and her ministries and will have our child present in these ministries to learn the Word of God, and we will supplement what is learned here through what we teach in our homes.”  This approach assumes, of course, what I have argued elsewhere that the priority context for the development of faith is the church family and not our biological family.  Although I believe this to be a biblical approach, it is heard and received as radical in our day where the church comes in about third in terms of real-life priorities.  It seems to me that the family is first, the school and social life is second, and the church is third.  This is what I see in terms of practice, not in terms of what I hear in words.  There is a deep divide in our day in terms of what parents proclaim to believe and what is actually being practiced.  Now this first approach to baptism requires parents who present their children for dedication to be deeply devoted believers otherwise we make a mockery of the dedication of children to the Lord which establishes a course of making a mockery of all that follows.  The end result is the baptism of children at a young age who have no real sense of what baptism really means.  BUT when parents who love Jesus come to dedicate their children to the Lord and then make sure that they observe the Lord’s Day in all of its rich fullness and buttress that with solid, Bible teaching at home; then we see children in those homes at a very young age coming to understand what it means to be a child of God and a brother or sister of Jesus.

A second way of seeing baptism is to use the water of baptism at the time of the dedication of a child.  This anticipates what is to come.  I wrote about in the previous blog.  This can be done, I believe, without magic or mystery.  It is a simple symbol that must be taken seriously as parents commit themselves to communicate the Word of God to their children.  The third approach that I want to address here is the one with which I am finding myself to be the most comfortable.  It is the approach that in my view brings together three distinct strands that allows me to see the baptism of children as appropriate.  The first strand is the stand of the view of the Christian life as a journey.  The second strand is the biblical view of salvation as eternal.  Andthe third strand is the view of regeneration and justification as the exclusive work of God.  Let me address each of these strands.

First, it seems to me that the Bible is clear that the Christian life is a journey.  There is in actuality no one point in time beyond which our life in Christ does not matter.  One problem that I have with revivalist preachers and punctililar evangelists is their very non-bilical view that sees salvation as a point in time that when done delivers all that is necessary regardless of what follows.  This view leads practically to the person who makes a profession of faith and is baptized only to walk away from the faith later in life never to retrun, but the people say that they know so and so was saved because that person made a profession of faith.  So what?  The Bible is clear that the one who endures to the end will be saved.  Second, al the language in Scripture about salvation is all inclusive temporal language:  we have been saved by way of the decree of God in eternity past accomplished by way of the death of Jesus on the cross, we are being saved in the present by the work of grace manifest in the sanctifying work of the Holy Spirit and the Holy Word at work in our lives and we shall be saved when either by death or the rapture, we are receieved into glory by the grace of God.  We do not need to wonder or ponder if a person coming to Jesus at a young age truly knows Him.  Only time and change will tell.  Some do.  Some don’t.  That is a hard reality to face but it is a fundamental truth.  How do I know that I am saved?  Not by anything that I have done, even believing in Him.  I know that I am saved because of the evidences of the transforming work of the grace of God in my life.  I know the same way that you know.  Third, it is God who regenerates us or brings us to life and births in us the gift of faith that enables us to trust Jesus alone for salvation.  And the truth is that He does not do that for all but for some and for the some He does it for some at a very early age and for others at a later time.  Some come to life in Christ at ten and others come to life in Christ at eighty and some never come to life in Christ at all.  But whoever does come to life in Christ do so by the sheer manifest mercy of God.  So, I don’t sweat or fret about children coming to Jesus.  Some who come are truly born again and time will show that to be true.  Some who come are not.  All I can do as a parent and pastor is trust the living God to work His marvelous work of grace in the lives of dead sinners like me whom He brings to His life by His grace.

Sermons David | 22 Mar 2009

Church Groups

 

1 Thessalonians 5:14-22 [+/-]

I recently finished reading a book written by a man who was very slow in coming to faith in Christ and then connecting with a church.  He is now a pastor but found surrendering to that call to preach very difficult and has found it impossible to do ministry in the context of the traditional church.  When asked about the reason for his reluctance to enter the church and his resistance to ministry in the traditional church, he gave a two word response, “church groups.”  Then he told his story about when he was an adolescent and then college student working in the restaurant business and watching when church groups came in.  He would say about them that they were more demanding than any other group of people and if they gave to their churches like they tipped, their churches were hurting.  And he would add that he never worked in a restaurant where the employees dreaded any time like they dreaded Sundays right after church when the church groups would come to eat.  I would wish that none of what this man saw was true, but I have been a part of such groups and have seen actions from church groups that blemished if not blasphemed the Name by which we are called.

Learn more about this message by downloading the sermon notes here!

Wednesday Evening David | 18 Mar 2009

Wednesday Evening Message

 

Romans 8 [+/-]

Rev. Sam Adkins shares truth from God’s Word this evening, looking at his favorite chapter, Romans 8 [+/-].
This is a chapter of victory, joy and jubilation, that the unregenerate can’t understand, or live in or experience in their life!

Sunday Evening David | 15 Mar 2009

Basic Biblical Beliefs – God as Creator

 

John 1 [+/-] and Genesis 1 [+/-] begin with strong parallels with God as Creator.

Tonight Pastor Al looks at God, the God who Is, and who is in need of nothing, or no one. God who is absolutely sovereign over  all that He has made, and rules it for His Glory…

Listen, and learn more! (this lesson to be continued…)

Sermons David | 15 Mar 2009

A Pastor and His People

 

1 Thessalonians 5:12-13 [+/-]

John Macarthur wrote these words, “the church is the most blessed institution on earth, the only one built by the Lord Jesus Christ Himself, the only institution that He promised to bless eternally, and the one about which He declared ‘the gates of hell will not overpower it.’”  Jesus bought His church with His blood and He has brought His people into His church made up of every tribe and tongue and people and nation but expressed in a particular and peculiar way in local bodies of believers.  He has placed in that body of believers men whom He has raised up and called out to be spiritual leaders and among those are those men who have the high privilege and the sacred responsibility of being teaching elders or pastors.  .

Learn more about this message by downloading the sermon notes here!

News &Upcoming Events &Women's Enrichment Ministry David | 11 Mar 2009

Silent Retreat

April 17-18th Friday, 5:30 pm until Saturday noon
White Oak Ranch, Burke County

Moses saw it (the burning bush) and wondered what it was.
AS HE WENT TO SEE,
the voice of the Lord called out to him. When the Lord saw Moses
turning aside from the routine of his day,
He spoke to him. ~Blackaby

To register, contact the church office at 706-554-2449 – cost $25

Als Blog Pastor Al | 10 Mar 2009

Some more on Baptism

I want to offer three different ways of coming at this issue of baptism vis-a-vis the Baptist dillemma of having baptized childrent that then come a point later in life where they recognize that the baptism done as a child was not “legitimate.”  They did not know what they were doing.  There was no real change in their lives.  So, how do we address this issue while holding on to the sovereignty of God in salvation with the reality that baptism is an outward and visible sign of an inner and invisible transformation of life.

Remembering that what I am doing here is thinking out loud about some serious and sacred issues, let me suggest three different ways of coming at this dilemma.  One way is to conduct two baptisms:  the first at birth or in the early stages of infancy and the second when the person makes a legitimate profession of faith.   A second way is to conduct one baptism but to let that happen only after the elders of the church are as certain as they can be that the person is truly born again.  A third way is to restrict baptism to the period  beginning with late adolescence and young adulthood.  Each approach has advantages ad disadvantages.  Each has that which commends it for consideration and that which raises serious concerns.  I want to look at the first of these proposed paths in this blog and then the other two in the blog that will follow and then wrap up this discussion with a personal proposal that I pray will take seriously what baptism is as it is practiced in Scripture.

The first way takes seriously the sign and seal of the covenant from the Old Testament as well as the sign and seal of the covenant from the New Testament.  It also takes seriously the nature of the church as a covenant community.  This first way would looks something like this:  beleiving parents in the body of Christ would present their children before the church in the weeks after the birth of the child to proclaim pubicly their commitment to raise the child under the authority of the Word of God in the context of the church as a covenant community.  Put simply, these are parents who by their own involvement in church show that they belong to Jesus who now are bringing their children before the Lord and His people to announce the way of life that they are going to live.  They are saying that the church and her ministries of the Word and the Ordinances/Sacraments will be the priority for the family.  Public worship of God on the Lord’s Day will be the culmination of the private worship of God during the weekdays and the public study of God’s Word with the people of God on Sunday will be the culmiation of family Bible Study during the week.  Parents who participate in this “ceremony” are culpable before God and His people to make sure that they do not stand there unless what they intend to do is simply what they are already doing; otherwise, these parents are mocking the name of our holy God and are being put by the church leadership in danger of blasphemy.  This act in which parents bring their newborn before the Lord and His people is serious and sacred.  So why do it and why do it withe water?  Because in doing it we are declaring our primary and priority commitment as parents and with the water we are symbolizing our desire to see our child saved by God’s grace as symbolized in the water and protected by that grace until that time that he or she comes to commit himself or herself to the Lordship of Jesus.  One downside of this approach among others are that that church that does not guard carefully this practice will find herself brining parents before the church who either are not believers or worse those who profess to be but whose lives reveal that they are not and it will produce if not guarded a perspective that the little bit of water used on the infant is salvivic, when in fact it is a symbol that expresses the commitment of the parents.

This approach has much to commend it if carried out properly in the context of God’s covenant with His covenant people.  This approach recognizes the partnership that must exist between the church as the household of faith and the household of the family in the teaching of the worship of God and the Word of God.  It requires parents who will take the lead to lead family worship and teach at home the Bible as the inerrant Word of God.  God will bless this commitment and sow the seed of His Word into the hearts of the children as the grow.  These growing children are then brought to the church as least on the Lord’s Day (morning and evening) where they are brought together with others to learn more about the worship of God and the study of His Word.  God works and brings these chidren under conviction of sin as He brings life to them by His Spirit and thorugh His Word.  God births in them the gifts of repentance and faith as they turn in trust to Jesus alone for salvation.  It is then that these children would be examined by an elder or elders and when they are he or they are satisfied will be brought into the waters of baptism to seal and to sanctify that which was begun when the parents stood before the Lord and His people to receive the mark of the water in anticipation of the day of baptism.  This method has much to commend it but requires of church elders the very careful and prayerful discretion about who can and cannot present themselves and their children.  This is where we and too many churches are woefully plagued when we allow parents who seldom attend church or whose only involvment is Sunday morning worship to present their children before the Lord.  Such an approach seems to err on the side of being loving but it is not love at all.  It is in fact a failure to love God as we should and to love His people as we ought.

Als Blog Pastor Al | 08 Mar 2009

Reflections on Baptism

I am going to make several entries over the course of the next few days that are personal reflections on baptism.  I want to emphasize the word “reflections.”   These are entries in which I am thinking out loud about some of the personal struggles that I have with the whole issue of baptism in the church.  I am not writing here a personal theology of baptism nor am I trying to dig deeper into the texts that address the issues related to baptsim.  I may do that later in this series, but at the beginning I want simply to think out loud or to reflect on some of the issues that I struggle with internally from time to time.

I am a Baptist and I believe in believer’s baptism by immersion.  I do not believe that baptism has any power to save anybody, thus; I do not believe that baptism is necessary for salvation.  Although I cannot imagine why a believer would not want to be baptized and become a part of a local body of believers, I believe that there are born-again believers who have never been baptized.  That is hard for me to understand, but I do believe that it is true.  I do not think it is true, however, that a person can be a truly born again believer and not plug in actively to the life of a church.  But that is another subject for another day.  I do believe in the baptism of believers by immersion.  It gets fuzzy for me from here.

Most churches that I have been in baptize children and then baptize many of those children again later in life because, “the first time I was baptized I did not know what I was doing,” or “the first time that I was baptized, I know now that I was not saved.”  Now given that these are children that most likely when they were first baptized talked with their parents and their pastor, all of whom  were convinced that they did know what they were doing, what does this prevalent and popular practice in our churches teach us about baptism?  Let me ask some questions:  does this mean that we should not baptize anybody but adults?  This was the common practice in the early days of Baptists.  These men and women who came before us stood so strongly against infant baptism that they rejected the baptism of children and adolescents, and only baptized adults.  Does the baptism of adults only guarantee greater legitimacy to the expressed experience of salvation?  Andif we baptized only adults, would it not mean that we would see less baptisms in our churches?  Would that be a bad thing?  What is worse:  baptizing people who have no relationship with Jesus but think they do or baptizing people who really do have a relationship with Jesus?

Please don’t toss me on this one, but I have often wandered if the baptism of infants who are in fact the children of truly born again believers is not a good thng.  It is the church claiming the promise of God about His people.  It is at least in some traditions doing with water what the ancient israelites did with a knife.  It is circumcision with water rather than in blood.  The problem with this approach, however, is quicker than you can “episcopalian” that water is seen as a sign of salvation so that those who are baptized into the church as babies are seen as belonging to Christ.  But I don’t have any more problem with that view than I do the Baptist who believes his son or daughter is truly saved even  though they haven’t been in church in more than a year and are living like the devil in the world, but Mom and Dad remember when they “joined the church” and were baptized.  Either view is false to what is found in Scripture.

Sometimes I really do think that we would be better offer to develop a theology of conversion that takes more seriously the picture of conversion as process and a pilgrimage and fit baptism into that framework.  I think we as Baptists have done a deep disservice to Scripture and to our own rich traditon by making the profession of faith followed by baptism the be all and end all.  We know how to “get them saved” but we do not know how to keep them that way.  Perhaps we need a new paradigm that is more properly biblical about this wonderful journey to and with Jesus.  Baptism them would become a good marker but not the ultimately definining mark.  It would mark us out and set us apart but it would not be either the final or ultimate proof of our profession.  Seeing baptism this way could have an impact on how we see what it is and how we understand when it is done.  More on this later.

Sermons David | 08 Mar 2009

The Day of the Lord: Part II

 

1 Thessalonians 5:1-11 [+/-]

“Now concerning the times and the seasons brothers . . .”  These words open chapter five of 1 Thessalonians.  They are simply a continuation of what has been presented at the end of chapter four.  Those verse are about Jesus coming to take His church home; these verses are about the Day of the Lord.  Together they teach us that Jesus is coming to get His church sometime after the dawn of the Day of the Lord.  The word for “times” is the word from which we get our word “chronology.”  It is time as we mark it for our purposes.  The word “seasons” is a word for God’s time which does not have temporal dimensions.  This word has to do with the unfolding of the plan and purpose of God in the midst of time as we know it.  And Paul says that he does not have to write to them about the unfolding of the plan of God toward the fulfillment of the purpose of God because they know about the Day of the Lord.  They know that Jesus is going to come back for His people at some time during the Day of the Lord.

Learn more about this message by downloading the sermon notes here!

Children &Upcoming Events David | 04 Mar 2009

Summer Bible Play School Registration

Summer registration will be held March
1st through May 26th.  Registration forms are
available in the church office or by contacting
Tabatha Adkins (706.437.9797). Our summer
program begins June 2nd and ends July
30th.  We will not have BPS classes during the
week of VBS, June 8th-12th.  We  hope to see
you this summer!

Registration Fee – $15.00
Monthly Tuition – $85.00
Days – Tuesday and Thursdays
Time -  9-12 ( no lunch at BPS)
Ages -  8 wks – completed
1st grade.

Sermons David | 01 Mar 2009

The Day of the Lord

 
 

1 Thessalonians 5:1-11 [+/-]

Three concerns consumed my life as a young believer.  After giving my life to Jesus and beginning the continuing journey of learning how to live my life in commitment to Him without help from anybody discipling me, three concerns consumed me.  First, I based my relationship to Jesus completely on my feelings.  I wanted to feel Jesus.  And if I didn’t I immediately doubted my salvation.  That meant that I had to look for churches that would help me create and sustain that feeling.  Second, I wanted to be baptized in the Holy Spirit and speak in tongues.  I did not know what either really was but I was told that I needed it in order to be complete.  So, I sought it with sincerity and seriousness; even trying out some meaningless utterances in my prayer time thinking that would lead be to glossolalia.  Third,  I was more than enamored with the second coming of Jesus.  I wanted to know what was going to happen, when it was going to happen, and how it was going to happen.  I wanted to know everything that could be known about all the events of the end.  My journey with Jesus brought me to the place where I would see and see more clearly now than ever and can say with deep conviction that being consumed by these three things are sure signs at best of spiritual immaturity.  I learned that my relationship with God though expressed in feelings is neither based nor built upon them.  I learned that the gift of tongues is the gift of languages that are not our own that are given by God to give praise to Him in the proclamation of the Gospel.  There is no other kind of gift of tongues in the New Testament.  But I had a harder time letting go of the last of these because I would learn that there are some things about the end that we can know with absolute certainty.  Some of these realities are revealed to us in 1 Thessalonians 4:13-5 [+/-]:11.

Learn more about this message by downloading the sermon notes here!