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	<title>Welcome to First Baptist Church of Waynesboro, GA! &#187; Advent</title>
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	<description>a place to learn about the First Baptist Church of Waynesboro, and listen to messages online</description>
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	<copyright>Copyright &#xA9; 2010 Welcome to First Baptist Church of Waynesboro, GA! </copyright>
	<managingEditor>wordpress@fbcwaynesboro.org (Dr. G. Al Wright)</managingEditor>
	<webMaster>wordpress@fbcwaynesboro.org (Dr. G. Al Wright)</webMaster>
	<category>Christianity</category>
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		<title>Welcome to First Baptist Church of Waynesboro, GA! &#187; Advent</title>
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		<width>144</width>
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	<itunes:subtitle>First Baptist Church of Waynesboro, GA Podcasts</itunes:subtitle>
	<itunes:summary>a place to learn about the First Baptist Church of Waynesboro, and listen to messages online</itunes:summary>
	<itunes:keywords>baptist, southern baptists, Christianity, faith, truth</itunes:keywords>
	<itunes:category text="Religion &#38; Spirituality">
		<itunes:category text="Christianity" />
	</itunes:category>
	<itunes:category text="Religion &#38; Spirituality">
		<itunes:category text="Christianity" />
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	<itunes:category text="Religion &#38; Spirituality">
		<itunes:category text="Christianity" />
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	<itunes:author>Dr. G. Al Wright</itunes:author>
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		<itunes:name>Dr. G. Al Wright</itunes:name>
		<itunes:email>wordpress@fbcwaynesboro.org</itunes:email>
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		<item>
		<title>Simeon: He was Ready</title>
		<link>http://www.fbcwaynesboro.org/archives/664</link>
		<comments>http://www.fbcwaynesboro.org/archives/664#comments</comments>
		<pubDate>Sun, 28 Dec 2008 16:15:55 +0000</pubDate>
		<dc:creator>David</dc:creator>
				<category><![CDATA[Advent]]></category>
		<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.fbcwaynesboro.org/?p=664</guid>
		<description><![CDATA[Luke 2 [+/-]Luke 2 [2:1]In those days a decree went out from Caesar Augustus that all the world should be registered. [2]This was the first registration when Quirinius was governor of Syria. [3]And all went to be registered, each to his own town. [4]And Joseph also went up from Galilee, from the town of Nazareth, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.gnpcb.org/esv/search/?go=Go&amp;q=Luke+2" title="ESV Luke 2" class="bibleref">Luke 2</a> <a href="javascript://" onclick="showhide('scripturizer1440797027');">[+/-]</a><span id="scripturizer1440797027" style="white-space: pre; display: none; padding: 10px; border: dotted blue 1px; border-left: solid blue 5px; color: black;">Luke 2
   [2:1]In those days a decree went out from Caesar 
Augustus that all the world should be registered. [2]This 
was the first registration when Quirinius was governor of 
Syria. [3]And all went to be registered, each to his own 
town. [4]And Joseph also went up from Galilee, from the 
town of Nazareth, to Judea, to the city of David, which is 
called Bethlehem, because he was of the house and lineage 
of David, [5]to be registered with Mary, his betrothed, who 
was with child. [6]And while they were there, the time came 
for her to give birth. [7]And she gave birth to her 
firstborn son and wrapped him in swaddling cloths and laid 
him in a manger, because there was no place for them in the 
inn.
   [8]And in the same region there were shepherds out in 
the field, keeping watch over their flock by night. [9]And 
an angel of the Lord appeared to them, and the glory of the 
Lord shone around them, and they were filled with fear. 
[10]And the angel said to them, "Fear not, for behold, I 
bring you good news of great joy that will be for all the 
people. [11]For unto you is born this day in the city of 
David a Savior, who is Christ the Lord. [12]And this will 
be a sign for you: you will find a baby wrapped in 
swaddling cloths and lying in a manger." [13]And suddenly 
there was with the angel a multitude of the heavenly host 
praising God and saying,
  [14]"Glory to God in the highest,
    and on earth peace among those with whom he is pleased!"
   [15]When the angels went away from them into heaven, the 
shepherds said to one another, "Let us go over to Bethlehem 
and see this thing that has happened, which the Lord has 
made known to us." [16]And they went with haste and found 
Mary and Joseph, and the baby lying in a manger. [17]And 
when they saw it, they made known the saying that had been 
told them concerning this child. [18]And all who heard it 
wondered at what the shepherds told them. [19]But Mary 
treasured up all these things, pondering them in her heart. 
[20]And the shepherds returned, glorifying and praising God 
for all they had heard and seen, as it had been told them.
   [21]And at the end of eight days, when he was 
circumcised, he was called Jesus, the name given by the 
angel before he was conceived in the womb.
   [22]And when the time came for their purification 
according to the Law of Moses, they brought him up to 
Jerusalem to present him to the Lord [23](as it is written 
in the Law of the Lord, "Every male who first opens the 
womb shall be called holy to the Lord") [24]and to offer a 
sacrifice according to what is said in the Law of the Lord, 
"a pair of turtledoves, or two young pigeons." [25]Now 
there was a man in Jerusalem, whose name was Simeon, and 
this man was righteous and devout, waiting for the 
consolation of Israel, and the Holy Spirit was upon him. 
[26]And it had been revealed to him by the Holy Spirit that 
he would not see death before he had seen the Lord's 
Christ. [27]And he came in the Spirit into the temple, and 
when the parents brought in the child Jesus, to do for him 
according to the custom of the Law, [28]he took him up in 
his arms and blessed God and said,
  [29]"Lord, now you are letting your servant depart in 
     peace,
    according to your word;
  [30]for my eyes have seen your salvation
    [31]that you have prepared in the presence of all 
       peoples,
  [32]a light for revelation to the Gentiles,
    and for glory to your people Israel."
   [33]And his father and his mother marveled at what was 
said about him. [34]And Simeon blessed them and said to 
Mary his mother, "Behold, this child is appointed for the 
fall and rising of many in Israel, and for a sign that is 
opposed [35](and a sword will pierce through your own soul 
also), so that thoughts from many hearts may be revealed."
   [36]And there was a prophetess, Anna, the daughter of 
Phanuel, of the tribe of Asher. She was advanced in years, 
having lived with her husband seven years from when she was 
a virgin, [37]and then as a widow until she was eighty-
four. She did not depart from the temple, worshiping with 
fasting and prayer night and day. [38]And coming up at that 
very hour she began to give thanks to God and to speak of 
him to all who were waiting for the redemption of Jerusalem.
   [39]And when they had performed everything according to 
the Law of the Lord, they returned into Galilee, to their 
own town of Nazareth. [40]And the child grew and became 
strong, filled with wisdom. And the favor of God was upon 
him.
   [41]Now his parents went to Jerusalem every year at the 
Feast of the Passover. [42]And when he was twelve years 
old, they went up according to custom. [43]And when the 
feast was ended, as they were returning, the boy Jesus 
stayed behind in Jerusalem. His parents did not know it, 
[44]but supposing him to be in the group they went a day's 
journey, but then they began to search for him among their 
relatives and acquaintances, [45]and when they did not find 
him, they returned to Jerusalem, searching for him. 
[46]After three days they found him in the temple, sitting 
among the teachers, listening to them and asking them 
questions. [47]And all who heard him were amazed at his 
understanding and his answers. [48]And when his parents saw 
him, they were astonished. And his mother said to him, 
"Son, why have you treated us so? Behold, your father and I 
have been searching for you in great distress." [49]And he 
said to them, "Why were you looking for me? Did you not 
know that I must be in my Father's house?" [50]And they did 
not understand the saying that he spoke to them. [51]And he 
went down with them and came to Nazareth and was submissive 
to them. And his mother treasured up all these things in 
her heart.
   [52]And Jesus increased in wisdom and in stature and in 
favor with God and man. (ESV)<br /><a href="http://www.esv.org/"><img src="http://www.esv.org/assets/buttons/small.7.png" alt="This text is from the ESV Bible. Visit www.esv.org to learn about the ESV." title="Visit www.esv.org to learn about the ESV Bible" width="80" height="21" /></a></span>: 21-36</p>
<p>Don concludes the advent series as he looks at Simeon and Anna, 2 older people who awaited the coming of Christ. This was really a great message, and wonderful conclusion to the question &#8220;What happened as people encountered Jesus&#8221;</p>

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			<enclosure url="http://www.fbcwaynesboro.org/Media/December-28-2008-sermon.mp3" length="12216780" type="audio/mpeg" />
		<itunes:duration>25:27</itunes:duration>
		<itunes:subtitle>Luke 2: 21-36

Don concludes the advent series as he looks at Simeon and Anna, 2 older people who awaited the coming of Christ. This was ...</itunes:subtitle>
		<itunes:summary>Luke 2: 21-36

Don concludes the advent series as he looks at Simeon and Anna, 2 older people who awaited the coming of Christ. This was really a great message, and wonderful conclusion to the question "What happened as people encountered Jesus"</itunes:summary>
		<itunes:keywords>Advent, Sermons</itunes:keywords>
		<itunes:author>Dr. G. Al Wright</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>no</itunes:block>
	</item>
		<item>
		<title>RealÂ Grace</title>
		<link>http://www.fbcwaynesboro.org/archives/660</link>
		<comments>http://www.fbcwaynesboro.org/archives/660#comments</comments>
		<pubDate>Sun, 21 Dec 2008 13:43:24 +0000</pubDate>
		<dc:creator>David</dc:creator>
				<category><![CDATA[Advent]]></category>
		<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Grace]]></category>
		<category><![CDATA[true christianity]]></category>

		<guid isPermaLink="false">http://www.fbcwaynesboro.org/?p=660</guid>
		<description><![CDATA[MatthewÂ 1:18â€25 What is the primary and priority strategy of Satan in our society? Remembering that his aim is to appear as an angel of light which simply means that he is not after our disowning God but simply declaring God to be someone and something other than He is, I would contend that the primary [...]]]></description>
			<content:encoded><![CDATA[<p>MatthewÂ 1:18â€25</p>
<p>What is the primary and priority strategy of Satan in our society? Remembering that his aim is to appear as an angel of light which simply means that he is not after our disowning God but simply declaring God to be someone and something other than He is, I would contend that the primary and priority strategy of Satan in our society is the continual communication of cheap grace. We owe this phrase â€œcheap graceâ€ to one of the great martyrs of the twentieth century, Dietrich Bonhoeffer.Â  The wonderful man of God stood tall and strong against the Nazi regime in Hitlerâ€™s Germany when so many in the church were either aligning with Hitler or at least choosing not to stand against him.Â  And it was these latter that bothered Bonhoeffer the most.Â  They contended that their relationship with God was a private affair of the heart and that being a Christian was about enjoying the blessings and benefits of God in this life and the comfort He brings us in the midst of conflict.Â  They believed in what Bonhoeffer called correctly cheap grace.Â  Let me let him define it for us:Â  â€œcheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession and absolution without personal confession.Â  Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.Â  Costly grace is the treasure hidden in the field; for the sake of it man will go and gladly sell all that he has.Â  It is the pearl of great price that the merchant will sell all that he has to get.Â  It is the kingly rule of Christ for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves everything to follow him.Â  Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.Â  It is costly because it calls us to follow and it is grace because it calls us to follow Jesus Christ.â€Â  Put simply, real grace is costly grace.Â  It is the work of God in us to change us from an orientation to ourselves to an orientation to God of which there is vital, visible, and victorious evidence.Â  We see real grace at work in the life of Joseph.Â  He experienced grace and evidences of grace are very present in his life. Letâ€™s take a close look at this man this morning.</p>
<p><a href="http://www.fbcwaynesboro.org/messages/Real-Grace.pdf">Learn more about this message by downloading the sermon notes here!</a></p>

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			<enclosure url="http://www.fbcwaynesboro.org/Media/December-21-2008-sermon.mp3" length="18157437" type="audio/mpeg" />
		<itunes:duration>37:49</itunes:duration>
		<itunes:subtitle>MatthewÂ 1:18â€25

What is the primary and priority strategy of Satan in our society? Remembering that his aim is to appear as an angel of light which ...</itunes:subtitle>
		<itunes:summary>MatthewÂ 1:18â€25

What is the primary and priority strategy of Satan in our society? Remembering that his aim is to appear as an angel of light which simply means that he is not after our disowning God but simply declaring God to be someone and something other than He is, I would contend that the primary and priority strategy of Satan in our society is the continual communication of cheap grace. We owe this phrase â€œcheap graceâ€ to one of the great martyrs of the twentieth century, Dietrich Bonhoeffer.Â  The wonderful man of God stood tall and strong against the Nazi regime in Hitlerâ€™s Germany when so many in the church were either aligning with Hitler or at least choosing not to stand against him.Â  And it was these latter that bothered Bonhoeffer the most.Â  They contended that their relationship with God was a private affair of the heart and that being a Christian was about enjoying the blessings and benefits of God in this life and the comfort He brings us in the midst of conflict.Â  They believed in what Bonhoeffer called correctly cheap grace.Â  Let me let him define it for us:Â  â€œcheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession and absolution without personal confession.Â  Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.Â  Costly grace is the treasure hidden in the field; for the sake of it man will go and gladly sell all that he has.Â  It is the pearl of great price that the merchant will sell all that he has to get.Â  It is the kingly rule of Christ for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves everything to follow him.Â  Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.Â  It is costly because it calls us to follow and it is grace because it calls us to follow Jesus Christ.â€Â  Put simply, real grace is costly grace.Â  It is the work of God in us to change us from an orientation to ourselves to an orientation to God of which there is vital, visible, and victorious evidence.Â  We see real grace at work in the life of Joseph.Â  He experienced grace and evidences of grace are very present in his life. Letâ€™s take a close look at this man this morning.

Learn more about this message by downloading the sermon notes here!</itunes:summary>
		<itunes:keywords>Advent, Sermons</itunes:keywords>
		<itunes:author>Dr. G. Al Wright</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>no</itunes:block>
	</item>
		<item>
		<title>What the Angels Saw</title>
		<link>http://www.fbcwaynesboro.org/archives/651</link>
		<comments>http://www.fbcwaynesboro.org/archives/651#comments</comments>
		<pubDate>Sun, 30 Nov 2008 16:15:48 +0000</pubDate>
		<dc:creator>David</dc:creator>
				<category><![CDATA[Advent]]></category>
		<category><![CDATA[Sermons]]></category>
		<category><![CDATA[angels]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[historical context]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[shepherds]]></category>

		<guid isPermaLink="false">http://www.fbcwaynesboro.org/?p=651</guid>
		<description><![CDATA[Luke 2:1-20 [+/-]Luke 2:1-20 [2:1]In those days a decree went out from Caesar Augustus that all the world should be registered. [2]This was the first registration when Quirinius was governor of Syria. [3]And all went to be registered, each to his own town. [4]And Joseph also went up from Galilee, from the town of Nazareth, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.gnpcb.org/esv/search/?go=Go&amp;q=Luke+2%3A1-20" title="ESV Luke 2:1-20" class="bibleref">Luke 2:1-20</a> <a href="javascript://" onclick="showhide('scripturizer946986649');">[+/-]</a><span id="scripturizer946986649" style="white-space: pre; display: none; padding: 10px; border: dotted blue 1px; border-left: solid blue 5px; color: black;">Luke 2:1-20
   [2:1]In those days a decree went out from Caesar 
Augustus that all the world should be registered. [2]This 
was the first registration when Quirinius was governor of 
Syria. [3]And all went to be registered, each to his own 
town. [4]And Joseph also went up from Galilee, from the 
town of Nazareth, to Judea, to the city of David, which is 
called Bethlehem, because he was of the house and lineage 
of David, [5]to be registered with Mary, his betrothed, who 
was with child. [6]And while they were there, the time came 
for her to give birth. [7]And she gave birth to her 
firstborn son and wrapped him in swaddling cloths and laid 
him in a manger, because there was no place for them in the 
inn.
   [8]And in the same region there were shepherds out in 
the field, keeping watch over their flock by night. [9]And 
an angel of the Lord appeared to them, and the glory of the 
Lord shone around them, and they were filled with fear. 
[10]And the angel said to them, "Fear not, for behold, I 
bring you good news of great joy that will be for all the 
people. [11]For unto you is born this day in the city of 
David a Savior, who is Christ the Lord. [12]And this will 
be a sign for you: you will find a baby wrapped in 
swaddling cloths and lying in a manger." [13]And suddenly 
there was with the angel a multitude of the heavenly host 
praising God and saying,
  [14]"Glory to God in the highest,
    and on earth peace among those with whom he is pleased!"
   [15]When the angels went away from them into heaven, the 
shepherds said to one another, "Let us go over to Bethlehem 
and see this thing that has happened, which the Lord has 
made known to us." [16]And they went with haste and found 
Mary and Joseph, and the baby lying in a manger. [17]And 
when they saw it, they made known the saying that had been 
told them concerning this child. [18]And all who heard it 
wondered at what the shepherds told them. [19]But Mary 
treasured up all these things, pondering them in her heart. 
[20]And the shepherds returned, glorifying and praising God 
for all they had heard and seen, as it had been told them. 
(ESV)<br /><a href="http://www.esv.org/"><img src="http://www.esv.org/assets/buttons/small.7.png" alt="This text is from the ESV Bible. Visit www.esv.org to learn about the ESV." title="Visit www.esv.org to learn about the ESV Bible" width="80" height="21" /></a></span> is a unit.  It forms one complete passage of Scripture.  It can, however, be neatly divided into three units.  Verses 1-5 give us the historical context for the central event that is announced in verses 6-7 with the first responses to that central event being declared in verses 8-20.  And the first responders to this central event were the angels and the shepherds.  We are beginning this morning the season of Advent.  God laid it on my heart about a month ago that we needed to give our full attention to the Advent season.  So, we are taking a few weeks off from Thessalonians and turning during these days to look at what were the responses of those who first saw Jesus.  We want today to listen to the angels.  Next Sunday we are going to join the shepherds abiding in the field keeping a watch over their flock by night.  The next Sunday we are going to walk with the magi as they make their way to the Master.  Then we will join Joseph and pay attention to what he did when he saw Jesus and last of all we will step alongside the aged Simeon and listen closely to what he said when he held the baby in his arms.  But all of these various responses to Jesus find the fullness of their force in what is taking place as Luke opens the second chapter of his first book.  So, look with me first at the historical context.  If it does not hush the critics of inerrancy then there is no possibility of silencing them.</p>
<p><a href="http://www.fbcwaynesboro.org/messages/What-the-Angels-Saw.pdf" target="_blank">Learn more about this message by downloading the sermon notes here</a></p>

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			<enclosure url="http://www.fbcwaynesboro.org/Media/November-30-3008-sermon.mp3" length="14769048" type="audio/mpeg" />
		<itunes:duration>30:46</itunes:duration>
		<itunes:subtitle>Luke 2:1-20 is a unit.  It forms one complete passage of Scripture.  It can, however, be neatly divided into three units.  Verses ...</itunes:subtitle>
		<itunes:summary>Luke 2:1-20 is a unit.  It forms one complete passage of Scripture.  It can, however, be neatly divided into three units.  Verses 1-5 give us the historical context for the central event that is announced in verses 6-7 with the first responses to that central event being declared in verses 8-20.  And the first responders to this central event were the angels and the shepherds.  We are beginning this morning the season of Advent.  God laid it on my heart about a month ago that we needed to give our full attention to the Advent season.  So, we are taking a few weeks off from Thessalonians and turning during these days to look at what were the responses of those who first saw Jesus.  We want today to listen to the angels.  Next Sunday we are going to join the shepherds abiding in the field keeping a watch over their flock by night.  The next Sunday we are going to walk with the magi as they make their way to the Master.  Then we will join Joseph and pay attention to what he did when he saw Jesus and last of all we will step alongside the aged Simeon and listen closely to what he said when he held the baby in his arms.  But all of these various responses to Jesus find the fullness of their force in what is taking place as Luke opens the second chapter of his first book.  So, look with me first at the historical context.  If it does not hush the critics of inerrancy then there is no possibility of silencing them.

Learn more about this message by downloading the sermon notes here</itunes:summary>
		<itunes:keywords>Advent, Sermons</itunes:keywords>
		<itunes:author>Dr. G. Al Wright</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>no</itunes:block>
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