Advent &Sermons David | 28 Dec 2008

Simeon: He was Ready

 
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Luke 2 [+/-]: 21-36

Don concludes the advent series as he looks at Simeon and Anna, 2 older people who awaited the coming of Christ. This was really a great message, and wonderful conclusion to the question “What happened as people encountered Jesus”

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Advent &Sermons David | 21 Dec 2008

Real Grace

 
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Matthew 1:18‐25

What is the primary and priority strategy of Satan in our society? Remembering that his aim is to appear as an angel of light which simply means that he is not after our disowning God but simply declaring God to be someone and something other than He is, I would contend that the primary and priority strategy of Satan in our society is the continual communication of cheap grace. We owe this phrase “cheap grace” to one of the great martyrs of the twentieth century, Dietrich Bonhoeffer.  The wonderful man of God stood tall and strong against the Nazi regime in Hitler’s Germany when so many in the church were either aligning with Hitler or at least choosing not to stand against him.  And it was these latter that bothered Bonhoeffer the most.  They contended that their relationship with God was a private affair of the heart and that being a Christian was about enjoying the blessings and benefits of God in this life and the comfort He brings us in the midst of conflict.  They believed in what Bonhoeffer called correctly cheap grace.  Let me let him define it for us:  “cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession and absolution without personal confession.  Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.  Costly grace is the treasure hidden in the field; for the sake of it man will go and gladly sell all that he has.  It is the pearl of great price that the merchant will sell all that he has to get.  It is the kingly rule of Christ for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves everything to follow him.  Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.  It is costly because it calls us to follow and it is grace because it calls us to follow Jesus Christ.”  Put simply, real grace is costly grace.  It is the work of God in us to change us from an orientation to ourselves to an orientation to God of which there is vital, visible, and victorious evidence.  We see real grace at work in the life of Joseph.  He experienced grace and evidences of grace are very present in his life. Let’s take a close look at this man this morning.

Learn more about this message by downloading the sermon notes here!

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Advent &Sermons David | 30 Nov 2008

What the Angels Saw

 
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Luke 2:1-20 [+/-] is a unit. It forms one complete passage of Scripture. It can, however, be neatly divided into three units. Verses 1-5 give us the historical context for the central event that is announced in verses 6-7 with the first responses to that central event being declared in verses 8-20. And the first responders to this central event were the angels and the shepherds. We are beginning this morning the season of Advent. God laid it on my heart about a month ago that we needed to give our full attention to the Advent season. So, we are taking a few weeks off from Thessalonians and turning during these days to look at what were the responses of those who first saw Jesus. We want today to listen to the angels. Next Sunday we are going to join the shepherds abiding in the field keeping a watch over their flock by night. The next Sunday we are going to walk with the magi as they make their way to the Master. Then we will join Joseph and pay attention to what he did when he saw Jesus and last of all we will step alongside the aged Simeon and listen closely to what he said when he held the baby in his arms. But all of these various responses to Jesus find the fullness of their force in what is taking place as Luke opens the second chapter of his first book. So, look with me first at the historical context. If it does not hush the critics of inerrancy then there is no possibility of silencing them.

Learn more about this message by downloading the sermon notes here

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