Als Blog Pastor Al | 30 Oct 2009 02:54 pm
Walk to Emmaus
God used the wonderful ministry of the Walk to Emmaus as an instrument of magnificent change in my own life. God sent it into my life during a time when He was already at work in a magnificent way. It came one month after I had been so transformed by God that I had left liberal theology behind as the demon of darkness that it is and embraced fully conservative evangelical theology as it emerges from the Bible as the inerrant, infallible and fully sufficient Word of God. God was already teaching me so much when I made my Walk to Emmaus and that wonderful weekend was just fuel for the fire that God had started. It triggered within me a desire to have others enjoy this experience so I immediately became a part of the Emmaus Community and began to lead the way for others to have the kind of experience that I had enjoyed. It was my great privilege and wonderful delight to see God work in the lives of the “pilgrims” during the weekend experience. That is why the words that follow are so hard to write.
The Walk to Emmaus is based on a sound biblical model that has been tested over time. The weekend flows on the basis of the model or plan for the weekend. The weekend is not designed for evangelism and not even really for edification; it is designed to develop leaders for the church who will be taken by the Spirit of God through the Word of God into deeper dimensions of delight in God during the three day Walk to Emmaus. The weekend is a pattern that was designed to be used of God to build up the local church and to encourage pastors, not to produce super-saints who return to their churches to confront their pastors and to change their churches. But whenever an Emmaus Community begins to tweak the model or to sponsor as pilgrims people who are not already leaders in the churches, the model is in trouble. The path too often trod in the past by those who have gone before us begins to emerge. It looks like this: The Walk to Emmaus is a place to which immature believers are sent and in some cases even those who are not believers at all, and the measure of the manifestation of the Spirit becomes emotional outpourings including charismatic contrivances like being slain in the spirit or speaking in tongues, only one of which is biblical and it is the proclamation of the Gospel in a language that is not native to the speaker but is known among the language of the world and is permitted only when one who speaks that language is present to interpret. When the model is tweaked and the measure of meaning becomes emotional outpourings and charismatic contrivances, the Walk to Emmaus becomes a travesty that can in fact produce heresy.
When I was actively involved in the Walk to Emmaus I heard a pastor talk about what I wrote about in the paragraph above. I thought that he surely must be a patent liberal or paranoid. I could not see that happening. And then I saw it and it grieved me. What it produces is people who go on a “walk” only to return and think that true Christianity comes through the Walk to Emmaus. They make Emmaus their church and measure all of life in the church by how excited we get in church. They see worship as praying down the spirit and then participating in a party atmosphere of praise that includes everything but those elements that truly constitute genuine worship. Some of these churches that have become weekly gatherings of a perverted Walk to Emmaus model sing a lot and preach and teach almost not at all so that what is the heart of genuine biblical worship is gone. And preachers who don’t participate in this kind of party atmosphere are seen as men who either need to go on the Walk to Emmaus or leave the church, and these folks are willing to help them do either. This state of affairs is both sad and sinful and those who would think this way don’t need to walk to Emmaus; they need to walk southeast from there about seven miles until they arrive at a little hill called Calvary. You can’t go to Emmaus until you have been to Calvary and some of what I hear and see in the little part of the world in which I live makes me sad and mad; people who have been to Emmaus and want everybody to go and want to educate or eliminate those who haven’t been. Such people need to take a hike. They don’t need to take anything with them. They need to go empty to Calvary in repentance where they might just receive a true baptism in the Holy Spirit that always kills pride and brings humility and love to life.
I loved my Walk to Emmaus. I grieve over what I have seen happening and it began even while I was working walks. I hope that it has all changed by now and the community is back to the model. It is too good a gift of God to be perverted by those who in the name of being led by the Spirit just want to do their own thing for their own glory so that people will praise them. Maybe Calvary is where I need to go even again today because the One who shed His blood there for me can heal the hurts in the body when the body makes a mockery of such beauty as is found in the Walk to Emmaus.
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on 31 Oct 2009 at 10:31 pm 1.normanthompson said …
Dr. Wright, as you know I am your pupil in CHR260. I personally have heard a lot about the walk to ammaus, but have never participated. Paul writes in I Cor. 12 [+/-]1 Corinthians 12
that we all are given gifts from GOD. I personally believe that GOD has placed a burning in my soul for knowledge of His word. For it is only through this knowledge that we come to actually “Know” GOD. He reveals himself to us in other ways but primarily he gave us this great tool, the bible, and expects us to use it. Music, speaking in tongues and carry on “in the spirit” is fine. However, all worship should be Christ centered and the sermon should come straight from the bible and expressed to the congregation in the gifted way of the Pastor. Just as sheep follow their herder, we should follow the word of GOD taught in church. The Pastor should then encourage the members to read behind him/her so that they know what is taught is truly biblical. GOD bless,
[12:1]Now concerning spiritual gifts, brothers, I do not
want you to be uninformed. [2]You know that when you were
pagans you were led astray to mute idols, however you were
led. [3]Therefore I want you to understand that no one
speaking in the Spirit of God ever says "Jesus is
accursed!" and no one can say "Jesus is Lord" except in the
Holy Spirit.
[4]Now there are varieties of gifts, but the same
Spirit; [5]and there are varieties of service, but the same
Lord; [6]and there are varieties of activities, but it is
the same God who empowers them all in everyone. [7]To each
is given the manifestation of the Spirit for the common
good. [8]For to one is given through the Spirit the
utterance of wisdom, and to another the utterance of
knowledge according to the same Spirit, [9]to another faith
by the same Spirit, to another gifts of healing by the one
Spirit, [10]to another the working of miracles, to another
prophecy, to another the ability to distinguish between
spirits, to another various kinds of tongues, to another
the interpretation of tongues. [11]All these are empowered
by one and the same Spirit, who apportions to each one
individually as he wills.
[12]For just as the body is one and has many members,
and all the members of the body, though many, are one body,
so it is with Christ. [13]For in one Spirit we were all
baptized into one body--Jews or Greeks, slaves or free--and
all were made to drink of one Spirit.
[14]For the body does not consist of one member but of
many. [15]If the foot should say, "Because I am not a hand,
I do not belong to the body," that would not make it any
less a part of the body. [16]And if the ear should say,
"Because I am not an eye, I do not belong to the body,"
that would not make it any less a part of the body. [17]If
the whole body were an eye, where would be the sense of
hearing? If the whole body were an ear, where would be the
sense of smell? [18]But as it is, God arranged the members
in the body, each one of them, as he chose. [19]If all were
a single member, where would the body be? [20]As it is,
there are many parts, yet one body.
[21]The eye cannot say to the hand, "I have no need of
you," nor again the head to the feet, "I have no need of
you." [22]On the contrary, the parts of the body that seem
to be weaker are indispensable, [23]and on those parts of
the body that we think less honorable we bestow the greater
honor, and our unpresentable parts are treated with greater
modesty, [24]which our more presentable parts do not
require. But God has so composed the body, giving greater
honor to the part that lacked it, [25]that there may be no
division in the body, but that the members may have the
same care for one another. [26]If one member suffers, all
suffer together; if one member is honored, all rejoice
together.
[27]Now you are the body of Christ and individually
members of it. [28]And God has appointed in the church
first apostles, second prophets, third teachers, then
miracles, then gifts of healing, helping, administrating,
and various kinds of tongues. [29]Are all apostles? Are all
prophets? Are all teachers? Do all work miracles? [30]Do
all possess gifts of healing? Do all speak with tongues? Do
all interpret? [31]But earnestly desire the higher gifts.
And I will show you a still more excellent way. (ESV)
Norman Thompson <